Se trata de un libro en el que el autor, cura y conocido propietario de los restaurantes La Taberna del Alabardero, invita a reflexionar sobre Dios a partir de su experiencia personal. La obra está prologada por el periodista Vicente Verdú. El epílogo es del arzobispo de Sevilla, Mons. Carlos Amigo.

Luis de Molina was a leading figure in the remarkable sixteenth-century revival of Scholasticism on the Iberian peninsula. Molina is best known for his innovative theory of middle knowledge. Alfred J. Freddoso's extensive introductory essay clears up common misconceptions about Molina's theory, defends it against both philosophical and theological objections, and makes it accessible to contemporary readers.

Isaac de Pinto was an active financier, economist and homme de lettres. Descending from a Jewish family of Portuguese origin, he lived in Amsterdam, Paris and London. Throughout his life, he enjoyed close relationships and made regular contact with important figures of the European Enlightenment. The main purpose of this article is to show that the concern with the Jewish problems, namely those relating to the difficult economic situation of the Portuguese nation in Amsterdam in the second half of the (...) eighteenth century, is a key factor in explaining the ongoing moral and apologetic dialogues that Isaac de Pinto maintained separately with Voltaire and Diderot. ☆ The authors are most grateful for the comments and suggestions provided by Antoin Murphy and two referees of this journal. The usual disclaimer applies. (shrink)

In this work we extend approximate aggregation methods in time discrete linear models to the case of time varying environments. Approximate aggregation consists in describing some features of the dynamics of a general system involving many coupled variables in terms of the dynamics of a reduced system with a few number of variables. We present a time discrete time varying model in which we distinguish two time scales. By using perturbation methods we transform the system to make the global variables (...) appear and build up the aggregated system. The asymptotic relationships between the general and aggregated systems are explored in the cases of a cyclically varying environment and a changing environment in process of stabilization. We show that under quite general conditions the knowledge of the behavior of the aggregated system characterizes that of the general system. The general method is also applied to aggregate a multiregional time dependent Leslie model showing that the aggregated model has demographic rates depending on the equilibrium proportions of individuals in the different patches. (shrink)

The tendency to idealise artificial intelligence as independent from human manipulators, combined with the growing ontological entanglement of humans and digital machines, has created an “anthrobotic” horizon, in which data analytics, statistics and probabilities throw our agential power into question. How can we avoid the consequences of a reified definition of intelligence as universal operation becoming imposed upon our destinies? It is here argued that the fantasised autonomy of automated intelligence presents a contradistinctive opportunity for philosophical consciousness to understand itself (...) anew as holistic and co-creative, beyond the recent “analytic” moment of the history of philosophy. Here we introduce the concept of “crealectic intelligence”, a meta-analytic and meta-dialectic aspect of consciousness. Intelligent behaviour may consist in distinguishing discrete familiar parts or reproducible functions in the midst of noise via an analytic process of segmentation; intelligence may also manifest itself in the constitution of larger wholes and dynamic unities through a dialectic process of association or assemblage. But, by contrast, crealectic intelligence co-creates realities in the image of an ideal or truth, taking into account the desiring agent imbued with a sense of possibility, in a relationship not only with the Real but also with the creative sublime or “Creal”. (shrink)

There are currently serious concerns that published scientific findings often fail to be reproducible, and that some solutions may be gleaned by attending the several methodological and sociological recommendations that could be found in the literature. However, researchers would also arrive at some answers by considering the advice of the philosophy of science, particularly semantics, about theses on truth related to scientific realism. Sometimes scientists understand the correspondence thesis of truth as asserting that the next unique empirical confirmation of a (...) hypothesis suffices to attribute truth to it provisionally. Such empiricist bias is not necessarily at the core of CTT, but Mario Bunge proposed the synthetic thesis of truth, based on CTT, to explicitly avoid the bias. STT requires considering a hypothesis corroborated, both by purely empirical confirmation and external consistency or compatibility with the bulk of existing background knowledge. While a capricious understanding of CTT could be rigged to recommend the “one shot game” in hypothesis testing, STT clearly demands the use of multiple approaches, empirical as well as theoretical, and it asserts that a scientific test is effective to the extent to which it is neither purely empirical, nor viewed in isolation. Pattern consistency together with an understanding of causal relations make confirmed hypotheses robust and more reliable. The militancy of the double mechanism of hypothesis control of STT can help mitigate the reproducibility crisis. Earl Werner’s research program in community ecology is an example of the use of STT criteria, which leads to the development of reliable, cross-checked, ecological results, with high predictive capacity. (shrink)

There are currently serious concerns that published scientific findings often fail to be reproducible, and that some solutions may be gleaned by attending the several methodological and sociological recommendations that could be found in the literature. However, researchers would also arrive at some answers by considering the advice of the philosophy of science, particularly semantics, about theses on truth related to scientific realism. Sometimes scientists understand the correspondence thesis of truth as asserting that the next unique empirical confirmation of a (...) hypothesis suffices to attribute truth to it provisionally. Such empiricist bias is not necessarily at the core of CTT, but Mario Bunge proposed the synthetic thesis of truth, based on CTT, to explicitly avoid the bias. STT requires considering a hypothesis corroborated, both by purely empirical confirmation and external consistency or compatibility with the bulk of existing background knowledge. While a capricious understanding of CTT could be rigged to recommend the “one shot game” in hypothesis testing, STT clearly demands the use of multiple approaches, empirical as well as theoretical, and it asserts that a scientific test is effective to the extent to which it is neither purely empirical, nor viewed in isolation. Pattern consistency together with an understanding of causal relations make confirmed hypotheses robust and more reliable. The militancy of the double mechanism of hypothesis control of STT can help mitigate the reproducibility crisis. Earl Werner’s research program in community ecology is an example of the use of STT criteria, which leads to the development of reliable, cross-checked, ecological results, with high predictive capacity. (shrink)

There are currently serious concerns that published scientific findings often fail to be reproducible, and that some solutions may be gleaned by attending the several methodological and sociological recommendations that could be found in the literature. However, researchers would also arrive at some answers by considering the advice of the philosophy of science, particularly semantics, about theses on truth related to scientific realism. Sometimes scientists understand the correspondence thesis of truth as asserting that the next unique empirical confirmation of a (...) hypothesis suffices to attribute truth to it provisionally. Such empiricist bias is not necessarily at the core of CTT, but Mario Bunge proposed the synthetic thesis of truth, based on CTT, to explicitly avoid the bias. STT requires considering a hypothesis corroborated, both by purely empirical confirmation and external consistency or compatibility with the bulk of existing background knowledge. While a capricious understanding of CTT could be rigged to recommend the “one shot game” in hypothesis testing, STT clearly demands the use of multiple approaches, empirical as well as theoretical, and it asserts that a scientific test is effective to the extent to which it is neither purely empirical, nor viewed in isolation. Pattern consistency together with an understanding of causal relations make confirmed hypotheses robust and more reliable. The militancy of the double mechanism of hypothesis control of STT can help mitigate the reproducibility crisis. Earl Werner’s research program in community ecology is an example of the use of STT criteria, which leads to the development of reliable, cross-checked, ecological results, with high predictive capacity. (shrink)

O objetivo deste artigo é refletir sobre o modo como as lutas locais e suas movimentações em torno do discurso dos direitos humanos podem ser alçadas à condição de ação política. Trata-se da tentativa de ampliar o conceito de política tendo em vista a potência de transformação contida nos coletivos de subjetividades portadoras de experiências comuns de violência e sofrimento. Fazendo uso do conceito de quilombo, em Beatriz Nascimento, buscaremos fundamentar o alargamento da ideia de política a partir de duas (...) configurações: a disputa por territórios e a conectividade entre saberes específicos e menores oriundos das lutas. Para tanto, cotejaremos o pensamento da autora com a filosofia contemporânea de Michel Foucault, Gilles Deleuze e Félix Guattari. Nossa hipótese é a de que o conceito de ação política demandaria um alargamento em sua formulação de modo a abranger as variadas e singulares formas de resistência cotidianas. (shrink)

As a result of the complexity inherent in some natural systems, mathematical models employed in ecology are often governed by a large number of variables. For instance, in the study of population dynamics we often find multiregional models for structured populations in which individuals are classified regarding their age and their spatial location. Dealing with such structured populations leads to high dimensional models. Moreover, in many instances the dynamics of the system is controlled by processes whose time scales are very (...) different from each other. For example, in multiregional models migration is often a fast process in comparison to the growth of the population.Approximate reduction techniques take advantage of the presence of different time scales in a system to introduce approximations that allow one to transform the original system into a simpler low dimensional system. In this way, the dynamics of the original system can be approximated in terms of that of the reduced system. This work deals with the study of that approximation. In particular, we work with a non-autonomous discrete time model previously presented in the literature and obtain different bounds for the error we incur when we describe the dynamics of the original system in terms of the reduced one. (shrink)

ResumoTomando como referência o campo dos estudos sobre deficiência (disability studies) e a conceitualização de capacitismo – forma particular de marginalização das pessoas com deficiência –, o artigo investiga a ligação entre as ideias eugenistas e o surgimento de uma modalidade de educação destinada a essas pessoas, a educação especial. Nesse sentido, as ciências biomédicas, ao operarem uma separação entre normalidade e anormalidade ofereceram as bases necessárias para a distinção entre capazes e incapazes, tornando estes inferiores àqueles. Por sua vez, (...) isso leva a pôr em questão as matrizes epistemológicas que subjazem tais distinções, considerando-as como participantes nos fundamentos do pensamento ocidental e, portanto, implicadas nos projetos políticos que desembocaram em segregação racial, social e desumanização de diferentes grupos.Palavras-chave: Estudos sobre Deficiência. Capacitismo. Educação. Educação Especial. AbstractTaking as reference the field of disability studies and the conceptualization of ableism - a particular form of marginalization of people with disabilities - this article investigates the connection between eugenic ideas and the emergence of a modality of education aimed at these people: special education. In this sense, the biomedical sciences offered, by operating a separation between normality and abnormality, the necessary basis for the distinction between capable and incapable, making these inferior to those. In turn, this leads us to question the epistemological matrices that underlie such distinctions, considering them as participants in the foundations of Western thought and, therefore, implicated in the political projects that led to racial, social segregation and dehumanization of different groups.Keywords: Disability Studies. Ableism. Education. Special Education. (shrink)

São poucos os professores/as que podemos dizer que a sua história de vida se confunde literalmente com a história de um determinado curso. Que sabe contar com riqueza de detalhes as mudanças arquitetônicas que o prédio sofreu, como se deu o início do curso, quem eram os professores/as, qual era o nome das disciplinas do antigo currículo, bem como das transformações pedagógicas e curriculares realizadas ao longo da história para que ele se tornasse aquilo que ele é hoje. Não é (...) fácil encontrarmos alguém no presente que continua a manter viva a memória cristalina de um passado pouco documentado. Sem nenhuma dúvida, existem poucos professores e professoras na Universidade Federal do Piauí que possuem o privilégio de serem esse “contador de histórias” do curso que trabalham, que possuem uma vivência longa com a instituição. No caso do curso de Filosofia da UFPI, este docente possui nome e sobrenome: Gerson Albuquerque de Araújo Neto. (shrink)

Os anos que passamos na graduação geralmente costumam ser marcante em nossas vidas, afinal de contas, esses momentos formativos que compartilhamos com os colegas de curso e com os professores/as, ao longo de quatro anos, são fundamentais para nos tornarmos os profissionais que somos hoje. A leitura dos textos, as discussões em sala, as relações de afeto que construímos nesse período, o papo com os professores, a preparação e apresentação dos seminários, as madrugadas em claro fazendo os trabalhos das disciplinas, (...) as reflexões que guardamos na consciência após uma reunião dos grupos de estudo, as confraternizações que costumamos realizar no termino das disciplinas, isto é, todos essas vivências que um estudante universitário costuma ter marca de maneira definitiva a nossa história. E arrisco a dizer, sem receio de ser injusto, que essas experiências passam a ter um significado ainda maior quando nos tornamos efetivamente professores/as. (shrink)

Nós, seres humanos, somos a única espécie viva da face da terra que literalmente somos submetidos a um processo de instrução formal. E dentro desta amplo processo de formação cultural que experienciamos intensamente ao longo da nossa trajetória existencial - desenhada por meio dos traços intersubjetivos que estabelecemos com as instituições educacionais que contribuíram efetivamente para que nos tornássemos aquilo que somos do ponto de vista intelectual, afetivo, moral e profissional - arrisco a dizer que, todos nós, de algum modo, (...) guardamos no reinado da memória a lembrança potente e afetuosa de um educador ou educadora que marcou de maneira significativa a nossa vida. (shrink)

No livro IV, de O mundo como vontade e representação, Arthur Schopenhauer afirma que as ações humanas podem acontecer por motivos e quietivos. As ações que levam em consideração uma cadeia de motivações são sempre auto-dirigidas, tendo em mente que os indivíduos agem pra satisfação dos seus quereres particulares. Tais ações são classificadas pelo autor de egoístas por não levarem em consideração o outro, mas os desejos que preenchem a consciência humana no ato de agir. Nesse primeiro momento a leitura (...) schopenhaueriana da “natureza humana” corrobora com o egoísmo psicológico, pois os indivíduos procuram afirmar a sua vontade de vida por entenderem intuitivamente que a impossibilidade de efetivação dessa pulsão vital denominada vontade promove carência, sofrimento. Porém, Schopenhauer reconhece que existem ações, embora raras, desinteressadas. Nesse momento o egoísmo é suprimido e o agente moral é tomado por uma compreensão metafísica do mundo que o faz agir por compaixão. Nossa pretensão é clarificar como se dá essa passagem do egoísmo psicológico à compaixão metafísica, segundo a visão de mundo schopenhaueriana, recolocando o autor no debate metaético contemporâneo.: In Book IV of The World as Will and Representation, Arthur Schopenhauer asserts that human actions can happen for reasons and quietivos. The actions that take into account a chain of motives are always self-addressed, bearing in mind that individuals act to the satisfaction of his wants private. Such actions are classified by the author as selfish by not taking into consideration the other, but the desires that fill the human consciousness in the act of acting. In that first moment reading Schopenhauer's "human nature" corroborates psychological egoism, since individuals seek to assert their will to live because they understand intuitively that the impossibility of effecting this vital instinct called deficiency promotes ease suffering. But Schopenhauer recognizes that there are actions, although rare, disinterested. At that moment the selfishness and deleted and moral agent is taken by a metaphysical understanding of the world that makes him act out of compassion. Our intention is to clarify how is this passage from psychological egoism to compassion metaphysics, according to Schopenhauer's worldview, placing the author in contemporary meta-ethical debate. Keywords : Will. Representation. Selfishness. Compassion. (shrink)

Resumen En la crítica del Cantar de los Cantares no hay acuerdo acerca del problema estructural del libro. Las teorías se dividen en aquellas que abogan por un carácter fragmentario contra otras que ven un carácter unitario de los poemas. El estudio intenta revisar esta problemática y proponer que el Cantar de los Cantares es una colección de poemas sueltos que un redactor/recopilador juntó e intentó poner en cierto orden, incorporando el conjuro de 2,7; 3,5; 5,8; 8,4 como estribillo con (...) función articuladora, de tal manera que el conjuro quedó puesto como hito divisorio entre grandes bloques poéticos que se relacionan entre sí por un tema común u otro recurso de mano redaccional, configurando así un ordenamiento estructural de todo el libro.In the criticism of the Song of Songs there is no agreement on the structural problem of the book. Theories are divided into those advocating a fragmentary against others who see a unitary character of poems. The study attempts to revise this problems and propose that the Song of Songs is a loose collection of poems that a compiler gathered and tried to give some order, incorporating the adjuration of 2, 7; 3,5; 5,8; 8,4 as refrain with articulate function, such that the adjuration was set as milestone dividing between large blocks poetic that interrelate by a common theme or other resource or literary technique thus configuring a structural arrangement of the whole book. (shrink)

Este artigo não pretende analisar o conjunto da obra de Habermas. Trata-se de pensar exclusivamente a Teoria da Ação Comunicativa, primeiro, em relação aos teóricos em que afirma fundamentar-se, depois, no sentido da sua própria articulação lógica interna e, finalmente, em relação ao seu objeto de pesquisa, a realidade social. Procura demonstrar que a TAC executa dois giros conceituais essenciais: um ao limitar o agir estratégico ao espaço da economia e da política e outro ao definir cultura, sociabilidade e subjetividade (...) como dimensões constituídas no mundo da vida. (shrink)

Ao mostrar que não existe ética independente dos interesses fundamentalmente econômicos dos homens, Marx admite que numa sociedade dividida em classes não existe uma ética acima dessas classes. Isso nos leva a inferir que em uma sociedade de classes antagônicas não existe uma noção de felicidade que sirva igualmente para todas essas classes. O que existe é um conceito de felicidade em forma de ideologia que expressa interesses da classe dominante. Assim, o objetivo deste trabalho é discutir o conceito de (...) felicidade, dominante na sociedade capitalista contemporânea, à luz da obra de Karl Marx. Esperamos contribuir, dessa forma, para a constituição de uma noção de felicidade pautad em uma leitura crítica do pensamento de Marx, mesmo que não encontremos em seus escritos, referências explícitas a essa noção. (shrink)

The paper investigates how Catholic Social Teaching can contribute to the creation of fairer and more humane business models. It gives an outline of the main historical moments in the development of Catholic Social Teaching with regard to the economy and business management. Then it analyses the proposal of the Economy of Communion as a potential framework for companies that wish to implement Catholic Social Teaching in their activities. The EoC model suggests that company profits should be distributed in three (...) parts. The first part is dedicated to the company’s growth, development, and economic sustainability; the second toward the most needy people in the social environment of the organization; and the third part invested in education creating a new type of economic culture that is at the service of people and of the common good. The companies that belong to the EoC movement are for-profit businesses which consider reciprocity and gratuity an integral part of their businesses. Both reciprocity and gratuity are guided by the logic of the gift which is innate to human relations and should be promoted so businesses become more authentically human and favor the development of people. (shrink)

The development of a kind of authority concentrated in one person is surely one of the main social processes in the first two centuries CE Christianity and also one of those which left the most perennial and influent legacies in the Christian Church of posterior centuries. In this sense, Ignatius of Antioch is not only an historical witness of the dynamics around such a process in Proconsular Asia of his time. He is also, and most of all, an historical agent (...) who, using his rhetorical abilities and imprisonment conditions, works for the reorganization of the Christian communities around the one he defended to be the representation in the holy supper of God the Father himself. (shrink)

The development of a kind of authority concentrated in one person is surely one of the main social processes in the first two centuries CE Christianity and also one of those which left the most perennial and influent legacies in the Christian Church of posterior centuries. In this sense, Ignatius of Antioch is not only an historical witness of the dynamics around such a process in Proconsular Asia of his time. He is also, and most of all, an historical agent (...) who, using his rhetorical abilities and imprisonment conditions, works for the reorganization of the Christian communities around the one he defended to be the representation in the holy supper of God the Father himself. (shrink)

the objective of this article, making use of the theory of Hannah Arendt, is to show as the disruption with regimes of exception if it effected by means of transistions, of a vision of the politics as confrontation and violence for a model of the consensus and its counterpart was to occult the divergent ways with that the social subjetividades breach with the rational model, overshadowing the interpretations of the memory in the democratic normalization.

O autor estuda a noção de liberdade como milagre privado, segundo Leibniz. O homem é capaz de milagres, isto é, ser-se humano é ser-se capaz de liberdade. A vontade livre está sempre inclinada e essa inclinação é justamente a marca da sua indiferença. Nenhuma lei vincula o humano, e por isso é capaz de ser excepcional e de se soltar das amarras que o escravizam às coisas exteriores. A mente humana é capaz de produzir o imprevisível (excepto para Deus). O (...) humano é, por princípio, capaz de se assenhorear de si e de se determinar ao que de melhor lhe é possível, ainda que na maioria das vezes se deixe afundar no mar das paixões. (shrink)

O problema da corporalidade em Leibniz se vincula necessariamente à discussão sobre o estatuto da matéria em uma Metafísica cuja base são as mônadas imateriais. Veremos que, neste contexto, o material deverá ser fenomênico, mas nem por isso ilusório. O objetivo deste trabalho é mostrar como o campo fenomênico, cujo caso exemplar é o corpo, pode ganhar um suporte metafísico e racionalmente justificado, constituindo o que Leibniz chama de fenômenos bem fundados. Para tal, deverá ser feito um exame cuidadoso da (...) natureza das Forças no pensamento leibniziano e de como elas apresentam o vínculo procurado entre Física e Metafísica. Leibniz on Phenomenon and Corporality Abstract The problem of corporality in Leibniz is necessarily attached to the discussion on the nature of matter in a Metaphysics whose basis are the immaterial monads. We will see that, in this context, although the material must be phenomenic, it is not necessarily ilusory. The aim of this paper is to show how the phenomenic domain, whose exemplar case is the body, may be metaphysically founded and rationally justifyed, constituting what Leibniz calls well founded phenomena. In order to do it, it is necessary to examine Leibniz's conception of the nature of the Forces and how they could present the link between Physics and Metaphysics. (shrink)

This book is the result of a collective research effort performed during many years in both Sweden and Spain. It is the result of attempting to develop a new field of research that could we denominate «human act informatics.» The goal has been to use the technologies of information to the study of the human act in general, including embodied acts and disembodied acts. The book presents a theory of the quantification of the informational value of human acts as order, (...) opposing the living order against entropy. We present acting as a set of decisions and choices aimed to create order and to impose Modernity. Karl Popper’s frequency theory of probability is applied to characterize human acts regarding their degree of freedom and to set up a scale of order in human decisions. The traditional theory of economics and social science characterize the human act as rational, utilitarian and ethical. Our results emphasize that the unique significance of an act lies in its capacity to generate order. An adequate methodology is then presented to defend such hypothesis according to which, the rationality respective irrationality of acting, is in fact only a function of the act’s organizational capacity. From this perspective, it has been necessary to define «order» respective «disorder» as operative concepts that allowed the comparison of the organizational differences generated by each kind of act. According to the presented conclusions, the spontaneity of living, as unconscious thinking, dreaming, loving, etc. and the mainstream of the human acts, are utilitarian, but in an irrational way; they are rooted in unconscious drifts and therefore must be considered irrational-utility acts. (shrink)

In this paper I will show some contributions from Averroes around some issues related to psychology and medicine. My intention is to establish some relations between the commentaries on De anima and the medical treatises. The itinerary is the following: a) I will show that, like Aristotle, Averroes conceives the soul as a set of biological capacities; b) De anima is a biological treatise, so there we can find some considerations that must be understood from a medical point of view, (...) specially, from the Arabic contributions on Anatomy. It is necessary, then, to point out the importance of the nerves and the brain to understand the narrow relation between the De anima and the Book of Medicine. We will find that Averroes does not understand the soul as a 'spiritual principle' but like something generated that makes possible several biological functions, from the vegetative and the sensitive to the intellectual ones. So, Averroes denies the Neoplatonic conception of the soul as something separated from the body. Averroes explains that the soul is the concretion of the biological process denominated "life". KEY WORDS – Averroes. Aristotle. De anima. Neoplatonism. Biology. Life. (shrink)

En este trabajo analizaremos algunos aspectos involucrados en el concepto de demostración matemática. Comenzaremos con la descripción de Enderton, sobre los requisitos que una demostración debe cumplir, estas son convicción final, finitud y verificabilidad algorítmica, para luego analizar las objeciones que Chateaubriand hace al respecto, y señalar algunas discrepancias con sus planteos. Estas discrepancias no pretenden apoyar la perspectiva de Enderton. En una segunda instancia, procuraremos observar algunas dificultades que surgen, cuando queremos determinar lo que es una demostración. Si bien (...) el concepto de demostración puede ser analizado desde diversas perspectivas, teniendo en cuenta sus múltiples dimensiones, por ejemplo su dimensión retórica, ontológica, me concentrare fundamentalmente en su aspecto epistémico.In this paper I analyze some aspects involved in the concept of mathematical proof. I begin with Enderton’s description of the requirements that a proof must fulfill, namely, a final conviction, finitude and algorithmic verifiability, and then analyze the objections that Chateaubriand raises on this topic, and indicate some discrepancies in his exposition. These discrepancies are not meant as an argument for Enderton’s perspective. Although the concept of proof can be analyzed from different perspectives, i.e., taking into account its several different dimensions, for example its rhetorical, ontological dimension, I will concentrate fundamentally on its epistemic dimension. (shrink)

Mediante un lenguaje paradojal, la obra de Miguel de Unamuno plantea de modo recurrente la cuestión de Dios, especialmente en el libro Del sentimiento trágico de la vida. Lo plantea bajo dos perspectivas: la del Dios pensado y la del Dios sentido. En ambos casos se trata de un Dios personal cuyo encuentro tiene lugar por vía de la intuición vivencial y el recogimiento. Se reconocen allí coincidencias con San Juan de la Cruz, y en general, con la mística al (...) privilegiar el sentimiento frente al entendimiento, la vivencia frente a la racionalidad. (shrink)

Nowadays, the quality standards of higher education institutions pay special attention to the performance and evaluation of the students. Then, having a complete academic record of each student, such as number of attempts, average grade and so on, plays a key role. In this context, the existence of missing data, which can happen for different reasons, leads to affect adversely interesting future analysis. Therefore, the use of imputation techniques is presented as a helpful tool to estimate the value of missing (...) data. This work deals with the academic records of engineering students, in which imputation techniques are applied. More specifically, it is assessed and compared to the performance of the multivariate imputation by chained equations methodology, the adaptive assignation algorithm based on multivariate adaptive regression splines and a hybridization based on self-organisation maps with Mahalanobis distances and AAA algorithm. The results show that proposed methods obtain successfully results regardless the number of missing values, in general terms. (shrink)

O objetivo do artigo é analisar as aparições do termo contemplação na parte IV da Ética de Espinosa, destacando a relação deste conceito com a questão da medida dos afetos. Mostrando que os afetos têm, ontologicamente, a mesma natureza da imaginação, veremos que a intensidade dos afetos dependerá do “grau de afirmação de presença” que a imaginação correspondente contém. A razão, que também é afetiva em Espinosa, difere dos outros afetos na medida em que não pode ter excesso.